Tuesday, April 10, 2018

Anachronistic Children’s Literature

Even though I am an educator I rarely read children’s books—I rarely read them because I generally find them boring and filled with rubbish. I had heard a lot of good things about the Magic Tree House series and had been recommended books from this series a number of times. What is more, both my children and my students regularly read from this series, so I thought I should check them out.

I only read two titles: Night of the Ninjas and Hour of the Olympics, so my knowledge of the series is significantly limited. Yet after reading these works I have no intention of reading any others; to say that I found them lacking would be an understatement.

To begin with, Hour of the Olympics repeatedly emphasizes the fact that women were not allowed to compete in or view the ancient Grecian Olympics. Over and over this is stated along with a running editorial about how unfair this fact is. The problem with this assertion is that half of it is false and the other half is misleading. Unmarried women, while unable to compete in the Olympics, were allowed to attend the games; the Priestess of Demeter actually sat in a place of honor. A huge section of the plot of this book revolves around keeping Annie hidden at the games. We are told in no uncertain terms that if she, being a girl, is discovered there will be serious consequences; in reality this fear is completely unfounded, being based on false premises.

Hour of the Olympics likewise fails to explain that the women of Ancient Greece did not compete in the Olympic Games because they instead competed in the Heraean Games, a separate athletic event dedicated to Hera.* The Greeks had separate events for men and women because women then, as is still the case today, lacked the physical ability to compete with men in most athletic contests. We enlightened moderns who loudly proclaim that men and women are completely equal are no different than the Ancient Greeks in that we still have separate events for men and women—we simply combine our athletic events in one great contest whereas they had parallel events that took place near one another.  

There is also no discussion about the purpose of the Olympics , which is something one would expect to find in a book that markets itself as teaching children history. The Olympics developed to give the warlike Greeks an opportunity to show off their prowess without actually having to go to war. Think about the various events the Greek competed in: the javelin throw, wrestling, boxing, sprinting, chariot racing—these are all the skills a Hellenic warrior would need. As will be discussed later, women in a pre-industrial, pre-contraception world did not participate in warfare, so why would they devote themselves to preparation for warfare?

In contrast to this, when the Magic Tree House kids go back to ancient Japan in Night of the Ninjas they meet a woman samurai, which is of course a historical falsehood. The contrast between these two books, judged by modern standards, paints Ancient Greece, one of the two main sources of our civilization, in a bad light while painting ancient Japan in a positive light. I have no problem whatsoever painting Japan in a positive light, but it is perverse to make an unduly positive judgment of another’s cultural heritage while unreasonably disparaging one’s own.  

The second ignorant anachronism in Hour of the Olympics deals with education in the ancient world. The author repeatedly states how unfair it is that girls did not go to school, but fails to communicate any knowledge of the historical context. First off, what percentage of boys went to school? A very low percentage—most boys, as well as girls, did most of their learning in the home as did most children in most ages. Second, we must ask: what was the purpose of education? Was it not to prepare children for adulthood? What was the primary thing a man needed to prepare for? War. What was the primary thing a woman needed to prepare for? Motherhood.

But wait, isn’t that sexist! Can’t women, some women at least, make good warriors? Yes. But in an age without birth control nearly all women were pregnant or nursing the majority of their lives. But isn’t this unfair? Why should women have to do this? Given high mortality rates, this is the only way to keep a community in existence.

The ancient Greeks, like all pre-modern men, lived in an age of scarcity. Societies therefore did not organizes themselves around giving every individual the liberty to pursue his or her dreams, a luxury that only a society of super-abundance like our own can provide, but around policies and principles that would best stave off extinction. You see, human beings have an aversion to extinction and will put up with high degrees of misery in order to keep it at bay. Most men did not want to incessantly march and campaign and  die in an alien land, far from their hearth and loved ones; most women did not want to perpetually devote their time, energy, and bodies to giving birth to children that died at alarming rates. But they did and they did this because it was what needed to be done. For those of us that live in industrial societies of plenty it is impossible to appreciate just how difficult life was for our ancestors. To daftly condemn them without any reference to the differing nature of their environment is not to display their immorality, but our own ignorance.

Still, it could be argued, war is one thing, why were women prohibited from playing any part in politics? How is that fair? After all, history clearly shows that women often make fine political leaders. This begs the question: what main issue did Hellenic politicians deal with? War. They asked whether or not to go to war, how to wage war, on what terms would peace be acceptable, etc. When aristocrats alone fought, poleis were aristocratic; as the middle class began to fight in the phalanx, poleis introduced democratic reforms; when the lower classes finally became involved, as was the case with the Athenian navy, poleis became radically democratic. Historically speaking, it is nearly always the case that those that fight in wars get to decide issues of war making. As shown above, women were unable to fight and for that reason they were not involved in politics. Only in the modern age with mass mobilization did women participate in war making in large numbers by sewing uniforms, manufacturing munitions, etc. and it is therefore no coincidence that women all over the Western world were given suffrage rights following the signing of the Treaty of Versailles. All of this is by no means a justification of any past political practice, but all history, including history for kids, must not begin with judgment, but rather clear explanation.

To judge from our historical point of view is not necessarily wrong (though God’s point of view is infinitely superior), but passing judgment without clear context and explanation is antithetical and anathema to a historian’s work. This is true whether one is writing for academics or toddlers. Moralistic pseudo-historical works like the Magic Tree House are so keen to judge that they fail to contextualize. By this they do nothing more than provide kids with the illusion of knowledge, a thing far worse than simple ignorance.  

At the end of the day readers of Hour of the Olympics will have learned absolutely nothing about Ancient Greece but will be left with the impression that Ancient Greece, the fountainhead of their civilization, is somehow bad. Again, I have only a small sample size but Hour of the Olympics was unduly harsh and Night of the Ninjas simply false. As an educator devoted to passing on historical knowledge, I was quite disappointed by these so-called historical books.

*Though to be fair this fact is mentioned in the companion Magic Tree House Fact Tracker.

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